King of Folly Island
The KFI Text
The Atlantic Text
The Outlook Text
Table of Differences
THE COURTING OF SISTER WISBY.
By Sarah Orne Jewett
All the morning there had been an increasing temptation to take an out-door holiday, and early in the afternoon the temptation outgrew my power of resistance. A far-away pasture on the long southwestern slope of a high hill was persistently present to my mind, yet there seemed to be no particular reason why I should think of it. I was not sure that I wanted anything from the pasture, and there was no sign, except the temptation, that the pasture wanted anything of me. But I was on the farther side of as many as three fences before I stopped to think again where I was going, and why.
There is no use in trying to tell another person about that afternoon unless he distinctly remembers weather exactly like it. No number of details concerning an Arctic ice-blockade will give a single shiver to a child of the tropics. This was one of those perfect New England days in late summer, when the spirit of autumn takes a first stealthy flight, like a spy, through the ripening country-side, and, with feigned sympathy for those who droop with August heat, puts her cool cloak of bracing air about leaf and flower and human shoulders. Every living thing grows suddenly cheerful and strong; it is only when you catch sight of a horror-stricken little maple in swampy soil, -- a little maple that has second sight and foreknowledge of coming disaster to her race, -- only then does a distrust of autumn's friendliness dim your joyful satisfaction.
In midwinter there is always a day when one has the first foretaste of spring; in late August there is a morning when the air is for the first time autumn like. Perhaps it is a hint to the squirrels to get in their first supplies for the winter hoards, or a reminder that summer will soon end, and everybody had better make the most of it. We are always looking forward to the passing and ending of winter, but when summer is here it seems as if summer must always last. As I went across the fields that day, I found myself half lamenting that the world must fade again, even that the best of her budding and bloom was only a preparation for another spring-time, for an awakening beyond the coming winter's sleep.
The sun was slightly veiled; there was a chattering group of birds, which had gathered for a conference about their early migration. Yet, oddly enough, I heard the voice of a belated bobolink, and presently saw him rise from the grass and hover leisurely, while he sang a brief tune. He was much behind time if he were still a housekeeper; but as for the other birds, who listened, they cared only for their own notes. An old crow went sagging by, and gave a croak at his despised neighbor, just as a black reviewer croaked at Keats: so hard it is to be just to one's contemporaries. The bobolink was indeed singing out of season, and it was impossible to say whether he really belonged most to this summer or to the next. He might have been delayed on his northward journey; at any rate, he had a light heart now, to judge from his song, and I wished that I could ask him a few questions, -- how he liked being the last man among the bobolinks, and where he had taken singing lessons in the South.
Presently I left the lower fields, and took a path that led higher, where I could look beyond the village to the northern country mountainward. Here the sweet fern grew, thick and fragrant, and I also found myself heedlessly treading on pennyroyal. Near by, in a field corner, I long ago made a most comfortable seat by putting a stray piece of board and bit of rail across the angle of the fences. I have spent many a delightful hour there, in the shade and shelter of a young pitch-pine and a wild-cherry tree, with a lovely outlook toward the village, just far enough away beyond the green slopes and tall elms of the lower meadows. But that day I still had the feeling of being outward bound, and did not turn aside nor linger. The high pasture land grew more and more enticing.
I stopped to pick some blackberries that twinkled at me like beads among their dry vines, and two or three yellow-birds fluttered up from the leaves of a thistle, and then came back again, as if they had complacently discovered that I was only an overgrown yellow-bird, in strange disguise but perfectly harmless. They made me feel as if I were an intruder, though they did not offer to peck at me, and we parted company very soon. It was good to stand at last on the great shoulder of the hill. The wind was coming in from the sea, there was a fine fragrance from the pines, and the air grew sweeter every moment. I took new pleasure in the thought that in a piece of wild pasture land like this one may get closest to Nature, and subsist upon what she gives of her own free will. There have been no drudging, heavy-shod ploughmen to overturn the soil, and vex it into yielding artificial crops. Here one has to take just what Nature is pleased to give, whether one is a yellow-bird or a human being. It is very good entertainment for a summer wayfarer, and I am asking my reader now to share the winter provision which I harvested that day. Let us hope that the small birds are also faring well after their fashion, but I give them an anxious thought while the snow goes hurrying in long waves across the buried fields, this windy winter night.
I next went farther down the hill, and got a drink of fresh cool water from the brook, and pulled a tender sheaf of sweet flag beside it. The mossy old fence just beyond was the last barrier between me and the pasture which had sent an invisible messenger earlier in the day, but I saw that somebody else had come first to the rendezvous: there was a brown gingham cape-bonnet and a sprigged shoulder-shawl bobbing up and down, a little way off among the junipers. I had taken such uncommon pleasure in being alone that I instantly felt a sense of disappointment; then a warm glow of pleasant satisfaction rebuked my selfishness. This could be no one but dear old Mrs. Goodsoe, the friend of my childhood and fond dependence of my maturer years. I had not seen her for many weeks, but here she was, out on one of her famous campaigns for herbs, or perhaps just returning from a blueberrying expedition. I approached with care, so as not to startle the gingham bonnet; but she heard the rustle of the bushes against my dress, and looked up quickly, as she knelt, bending over the turf. In that position she was hardly taller than the luxuriant junipers themselves.
"I'm a-gittin' in my mulleins," she said briskly, "an' I've been thinking o' you these twenty times since I come out o' the house. I begun to believe you must ha' forgot me at last."
"I have been away from home," I explained. "Why don't you get in your pennyroyal too? There's a great plantation of it beyond the next fence but one."
"Pennyr'yal!" repeated the dear little old woman, with an air of compassion for inferior knowledge; "'t ain't the right time, darlin'. Pennyr'yal's too rank now. But for mulleins this day is prime. I've got a dreadful graspin' fit for 'em this year; seems if I must be goin' to need 'em extry. I feel like the squirrels must when they know a hard winter's comin'." And Mrs. Goodsoe bent over her work again, while I stood by and watched her carefully cut the best full-grown leaves with a clumsy pair of scissors, which might have served through at least half a century of herb-gathering. They were fastened to her apron-strings by a long piece of list.
"I'm going to take my jack-knife and help you," I suggested, with some fear of refusal. "I just passed a flourishing family of six or seven heads that must have been growing on purpose for you."
"Now be keerful, dear heart," was the anxious response; "choose 'em well. There's odds in mulleins same 's there is in angels. Take a plant that's all run up to stalk, and there ain't but little goodness in the leaves. This one I'm at now must ha' been stepped on by some creatur' and blighted of its bloom, and the leaves is han'some! When I was small I used to have a notion that Adam an' Eve must a took mulleins fer their winter wear. Ain't they just like flannel, for all the world? I've had experience, and I know there's plenty of sickness might be saved to folks if they'd quit horse-radish and such fiery, exasperating things, and use mullein drarves in proper season. Now I shall spread these an' dry 'em nice on my spare floor in the garrit, an' come to steam 'em for use along in the winter there'll be the vally of the whole summer's goodness in 'em, sartin." And she snipped away with the dull scissors, while I listened respectfully, and took great pains to have my part of the harvest present a good appearance.
"This is most too dry a head," she added presently, a little out of breath. "There! I can tell you there's win'rows o' young doctors, bilin' over with book-larnin', that is truly ignorant of what to do for the sick, or how to p'int out those paths that well people foller toward sickness. Book-fools I call 'em, them young men, an' some on 'em never'll live to know much better, if they git to be Methuselahs. In my time every middle-aged woman, who had brought up a family, had some proper ideas o' dealin' with complaints. I won't say but there was some fools amongst them, but I'd rather take my chances, unless they'd forsook herbs and gone to dealin' with patent stuff. Now my mother really did sense the use of herbs and roots. I never see anybody that come up to her. She was a meek-looking woman, but very understandin', mother was."
"Then that's where you learned so much yourself, Mrs. Goodsoe," I ventured to say.
"Bless your heart, I don't hold a candle to her; 't is but little I can recall of what she used to say. No, her l'arnin' died with her," said my friend, in a self-deprecating tone. "Why, there was as many as twenty kinds of roots alone that she used to keep by her, that I forget the use of; an' I'm sure I shouldn't know where to find the most of 'em, any. There was an herb" -- airb, she called it -- "an herb called masterwort, that she used to get way from Pennsylvany; and she used to think everything of noble-liverwort, but I never could seem to get the right effects from it as she could. Though I don't know as she ever really did use masterwort where somethin' else wouldn't a served. She had a cousin married out in Pennsylvany that used to take pains to get it to her every year or two, and so she felt 't was important to have it. Some set more by such things as come from a distance, but I rec'lect mother always used to maintain that folks was meant to be doctored with the stuff that grew right about 'em; 't was sufficient, an' so ordered. That was before the whole population took to livin' on wheels, the way they do now. 'T was never my idee that we was meant to know what's goin' on all over the world to once. There's goin' to be some sort of a set-back one o' these days, with these telegraphs an' things, an' letters comin' every hand's turn, and folks leavin' their proper work to answer 'em. I may not live to see it. 'T was allowed to be difficult for folks to git about in old times, or to git word across the country, and they stood in their lot an' place, and weren't all just alike, either, same as pine-spills."
We were kneeling side by side now, as if in penitence for the march of progress, but we laughed as we turned to look at each other.
"Do you think it did much good when everybody brewed a cracked quart mug of herb-tea?" I asked, walking away on my knees to a new mullein.
"I've always lifted my voice against the practice, far 's I could," declared Mrs. Goodsoe; "an' I won't deal out none o' the herbs I save for no such nonsense. There was three houses along our road, -- I call no names, -- where you couldn't go into the livin' room without findin' a mess o' herb-tea drorin' on the stove or side o' the fireplace, winter or summer, sick or well. One was thoroughwut, one would be camomile, and the other, like as not, yellow dock; but they all used to put in a little new rum to git out the goodness, or keep it from spilin'." (Mrs. Goodsoe favored me with a knowing smile.) "Land, how mother used to laugh! But, poor creaturs, they had to work hard, and I guess it never done 'em a mite o' harm; they was all good herbs. I wish you could hear the quawkin' there used to be when they was indulged with a real case o' sickness. Everybody would collect from far an' near; you'd see 'em coming along the road and across the pastures then; everybody clamorin' that nothin' wouldn't do no kind o' good but her choice o' teas or drarves to the feet. I wonder there was a babe lived to grow up in the whole lower part o' the town; an' if nothin' else 'peared to ail 'em, word was passed about that 't was likely Mis' So-and-So's last young one was goin' to be foolish. Land, how they'd gather! I know one day the doctor come to Widder Peck's and the house was crammed so 't he could scercely git inside the door; and he says, just as polite, 'Do send for some of the neighbors!' as if there wa'n't a soul to turn to, right or left. You'd ought to seen 'em begin to scatter."
"But don't you think the cars and telegraphs have given people more to interest them, Mrs. Goodsoe? Don't you believe people's lives were narrower then, and more taken up with little things?" I asked, unwisely, being a product of modern times.
"Not one mite, dear," said my companion stoutly. "There was as big thoughts then as there is now; these times was born o' them. The difference is in folks themselves; but now, instead o' doin' their own housekeepin' and watchin' their own neighbors, -- though that was carried to excess, -- they git word that a niece's child is ailin' the other side o' Massachusetts, and they drop everything and git on their best clothes, and off they jiggit in the cars. 'T is a bad sign when folks wears out their best clothes faster 'n they do their every-day ones. The other side o' Massachusetts has got to look after itself by rights. An' besides that, Sunday-keepin' 's all gone out o' fashion. Some lays it to one thing an' some another, but some o' them old ministers that folks are all a-sighin' for did preach a lot o' stuff that wa'n't nothin' but chaff; 't wa'n't the word o' God out o' either Old Testament or New. But everybody went to meetin' and heard it, and come home, and was set to fightin' with their next door neighbor over it. Now I'm a believer, and I try to live a Christian life, but I'd as soon hear a surveyor's book read out, figgers an' all, as try to get any simple truth out o' most sermons. It's them as is most to blame."
"What was the matter that day at Widow Peck's?" I hastened to ask, for I knew by experience that the good, clear-minded soul beside me was apt to grow unduly vexed and distressed when she contemplated the state of religious teaching.
"Why, there wa'n't nothin' the matter, only a gal o' Miss Peck's had met with a dis'pintment and had gone into screechin' fits. 'T was a rovin' creatur' that had come along hayin' time, and he'd gone off an' forsook her betwixt two days; nobody ever knew what become of him. Them Pecks was 'Good Lord, anybody!' kind o' gals, and took up with whoever they could get. One of 'em married Heron, the Irishman; they lived in that little house that was burnt this summer, over on the edge o' the plains. He was a good-hearted creatur', with a laughin' eye and a clever word for everybody. He was the first Irishman that ever came this way, and we was all for gettin' a look at him, when he first used to go by. Mother's folks was what they call Scotch-Irish, though; there was an old race of 'em settled about here. They could foretell events, some on 'em, and had the second sight. I know folks used to say mother's grandmother had them gifts, but mother was never free to speak about it to us. She remembered her well, too."
"I suppose that you mean old Jim Heron, who was such a famous fiddler?" I asked with great interest, for I am always delighted to know more about that rustic hero, parochial Orpheus that he must have been!
"Now, dear heart, I suppose you don't remember him, do you?" replied Mrs. Goodsoe, earnestly. "Fiddle! He'd about break your heart with them tunes of his, or else set your heels flying up the floor in a jig, though you was minister o' the First Parish and all wound up for a funeral prayer. I tell ye there ain't no tunes sounds like them used to. It used to seem to me summer nights when I was comin' along the plains road, and he set by the window playin', as if there was a bewitched human creatur' in that old red fiddle o' his. He could make it sound just like a woman's voice tellin' somethin' over and over, as if folks could help her out o' her sorrows if she could only make 'em understand. I've set by the stone-wall and cried as if my heart was broke, and dear knows it wa'n't in them days. How he would twirl off them jigs and dance tunes! He used to make somethin' han'some out of 'em in fall an' winter, playin' at huskins and dancin' parties; but he was unstiddy by spells, as he got along in years, and never knew what it was to be forehanded. Everybody felt bad when he died; you couldn't help likin' the creatur'. He'd got the gift -- that's all you could say about it.
"There was a Mis' Jerry Foss, that lived over by the brook bridge, on the plains road, that had lost her husband early, and was left with three child'n. She set the world by 'em, and was a real pleasant, ambitious little woman, and was workin' on as best she could with that little farm, when there come a rage o' scarlet fever, and her boy and two girls was swept off and laid dead within the same week. Every one o' the neighbors did what they could, but she'd had no sleep since they was taken sick, and after the funeral she set there just like a piece o' marble, and would only shake her head when you spoke to her. They all thought her reason would go; and 't would certain, if she couldn't have shed tears. An' one o' the neighbors -- 't was like mother's sense, but it might have been somebody else -- spoke o' Jim Heron. Mother an' one or two o' the women that knew her best was in the house with her. 'T was right in the edge o' the woods and some of us younger ones was over by the wall on the other side of the road where there was a couple of old willows, -- I remember just how the brook damp felt; and we kept quiet 's we could, and some other folks come along down the road, and stood waitin' on the little bridge, hopin' somebody'd come out, I suppose, and they'd git news. Everybody was wrought up, and felt a good deal for her, you know. By an' by Jim Heron come stealin' right out o' the shadows an' set down on the doorstep, an' 't was a good while before we heard a sound; then, oh, dear me! 't was what the whole neighborhood felt for that mother all spoke in the notes, an' they told me afterwards that Mis' Foss's face changed in a minute, and she come right over an' got into my mother's lap, -- she was a little woman, -- an' laid her head down, and there she cried herself into a blessed sleep. After awhile one o' the other women stole out an' told the folks, and we all went home. He only played that one tune.
"But there!" resumed Mrs. Goodsoe, after a silence, during which my eyes were filled with tears. "His wife always complained that the fiddle made her nervous. She never 'peared to think nothin' o' poor Heron after she'd once got him."
"That's often the way," said I, with harsh cynicism, though I had no guilty person in my mind at the moment; and we went straying off, not very far apart, up through the pasture. Mrs. Goodsoe cautioned me that we must not get so far off that we could not get back the same day. The sunshine began to feel very hot on our backs, and we both turned toward the shade. We had already collected a large bundle of mullein leaves, which were carefully laid into a clean, calico apron, held together by the four corners, and proudly carried by me, though my companion regarded them with anxious eyes. We sat down together at the edge of the pine woods, and Mrs. Goodsoe proceeded to fan herself with her limp cape-bonnet.
"I declare, how hot it is! The east wind's all gone again," she said. "It felt so cool this forenoon that I overburdened myself with as thick a petticoat as any I've got. I'm despri't afeared of having a chill, now that I ain't so young as once. I hate to be housed up."
"It's only August, after all," I assured her unnecessarily, confirming my statement by taking two peaches out of my pocket, and laying them side by side on the brown pine needles between us.
"Dear sakes alive!" exclaimed the old lady, with evident pleasure. "Where did you get them, now? Doesn't anything taste twice better out-o'-doors? I ain't had such a peach for years. Do le's keep the stones, an' I'll plant 'em; it only takes four year for a peach pit to come to bearing, an' I guess I'm good for four year, 'thout I meet with some accident."
I could not help agreeing, or taking a fond look at the thin little figure, and her wrinkled brown face and kind, twinkling eyes. She looked as if she had properly dried herself, by mistake, with some of her mullein leaves, and was likely to keep her goodness, and to last the longer in consequence. There never was a truer, simple-hearted soul made out of the old-fashioned country dust than Mrs. Goodsoe. I thought, as I looked away from her across the wide country, that nobody was left in any of the farm-houses so original, so full of rural wisdom and reminiscence, so really able and dependable, as she. And nobody had made better use of her time in a world foolish enough to sometimes under-value medicinal herbs.
When we had eaten our peaches we still sat under the pines, and I was not without pride when I had poked about in the ground with a little twig, and displayed to my crony a long fine root, bright yellow to the eye, and a wholesome bitter to the taste.
"Yis, dear, goldthread," she assented indulgently. "Seems to me there's more of it than anything except grass an' hardhack. Good for canker, but no better than two or three other things I can call to mind; but I always lay in a good wisp of it, for old times' sake. Now, I want to know why you should a bit it, and took away all the taste o' your nice peach? I was just thinkin' what a han'some entertainment we've had. I've got so I 'sociate certain things with certain folks, and goldthread was somethin' Lizy Wisby couldn't keep house without, no ways whatever. I believe she took so much it kind o' puckered her disposition."
"Lizy Wisby?" I repeated inquiringly.
"You knew her, if ever, by the name of Mis' Deacon Brimblecom," answered my friend, as if this were only a brief preface to further information, so I waited with respectful expectation. Mrs. Goodsoe had grown tired out in the sun, and a good story would be an excuse for sufficient rest. It was a most lovely place where we sat, halfway up the long hillside; for my part, I was perfectly contented and happy. "You've often heard of Deacon Brimblecom?" she asked, as if a great deal depended upon his being properly introduced.
"I remember him," said I. "They called him DeaconBrimfull, you know, and he used to go about with a witch-hazel branch to show people where to dig wells."
"That's the one," said Mrs. Goodsoe, laughing. "I didn't know 's you could go so far back. I'm always divided between whether you can remember everything I can, or are only a babe in arms."
"I have a dim recollection of there being something strange about their marriage," I suggested, after a pause, which began to appear dangerous. I was so much afraid the subject would be changed.
"I can tell you all about it," I was quickly answered. "Deacon Brimblecom was very pious accordin' to his lights in his early years. He lived way back in the country then, and there come a rovin' preacher along, and set everybody up that way all by the ears. I've heard the old folks talk it over, but I forget most of his doctrine, except some of his followers was persuaded they could dwell among the angels while yet on airth, and this Deacon Brimfull, as you call him, felt sure he was called by the voice of a spirit bride. So he left a good, deservin' wife he had, an' four children, and built him a new house over to the other side of the land he'd had from his father. They didn't take much pains with the buildin', because they expected to be translated before long, and then the spirit brides and them folks was goin' to appear and divide up the airth amongst 'em, and the world's folks and onbelievers was goin' to serve 'em or be sent to torments. They had meetins about in the school-houses, an' all sorts o' goins on; some on 'em went crazy, but the deacon held on to what wits he had, an' by an' by the spirit bride didn't turn out to be much of a housekeeper, an' he had always been used to good livin', so he sneaked home ag'in. One o' mother's sisters married up to Ash Hill, where it all took place; that's how I come to have the particulars."
"Then how did he come to find his Eliza Wisby?" I inquired. "Do tell me the whole story; you've got mullein leaves enough."
"There's all yisterday's at home, if I haven't," replied Mrs. Goodsoe. "The way he come a-courtin' o' Sister Wisby was this: she went a-courtin' o' him.
"There was a spell he lived to home, and then his poor wife died, and he had a spirit bride in good earnest, an' the child'n was placed about with his folks and hers, for they was both out o' good families; and I don't know what come over him, but he had another pious fit that looked for all the world like the real thing. He hadn't no family cares, and he lived with his brother's folks, and turned his land in with theirs. He used to travel to every meetin' an' conference that was within reach of his old sorrel hoss's feeble legs; he j'ined the Christian Baptists that was just in their early prime, and he was a great exhorter, and got to be called deacon, though I guess he wa'n't deacon, 'less it was for a spare hand when deacon timber was scercer 'n usual. An' one time there was a four days' protracted meetin' to the church in the lower part of the town. 'T was a real solemn time; something more 'n usual was goin' forward, an' they collected from the whole country round. Women folks liked it, an' the men too; it give 'em a change, an' they was quartered round free, same as conference folks now. Some on 'em, for a joke, sent Silas Brimblecom up to Lizy Wisby's, though she'd give out she couldn't accommodate nobody, because of expectin' her cousin's folks. Everybody knew 't was a lie; she was amazin' close considerin' she had plenty to do with. There was a streak that wa'n't just right somewheres in Lizy's wits, I always thought. She was very kind in case o' sickness, I'll say that for her.
"You know where the house is, over there on what they call Windy Hill? There the deacon went, all unsuspectin', and 'stead o' Lizy's resentin' of him she put in her own hoss, and they come back together to evenin' meetin'. She was prominent among the sect herself, an' he bawled and talked, and she bawled and talked, an' took up more 'n the time allotted in the exercises, just as if they was showin' off to each other what they was able to do at expoundin'. Everybody was laughin' at 'em after the meetin' broke up, and that next day an' the next, an' all through, they was constant, and seemed to be havin' a beautiful occasion. Lizy had always give out she scorned the men, but when she got a chance at a particular one 't was altogether different, and the deacon seemed to please her somehow or 'nother, and -- There! you don't want to listen to this old stuff that's past an' gone?"
"Oh yes, I do," said I.
"I run on like a clock that's onset her striking hand," said Mrs. Goodsoe mildly. "Sometimes my kitchen timepiece goes on half the forenoon, and I says to myself the day before yisterday I would let it be a warnin', and keep it in mind for a check on my own speech. The next news that was heard was that the deacon an' Lizy -- well, opinions differed which of 'em had spoke first, but them fools settled it before the protracted meetin' was over, and give away their hearts before he started for home. They considered 't would be wise, though, considerin' their short acquaintance, to take one another on trial a spell; 't was Lizy's notion, and she asked him why he wouldn't come over and stop with her till spring, and then, if they both continued to like, they could git married any time 't was convenient. Lizy, she come and talked it over with mother, and mother disliked to offend her, but she spoke pretty plain; and Lizy felt hurt, an' thought they was showin' excellent judgment, so much harm come from hasty unions and folks comin' to a realizin' sense of each other's failin's when 't was too late.
"So one day our folks saw Deacon Brimfull a-ridin' by with a gre't coopful of hens in the back o' his wagon, and bundles o' stuff tied on top and hitched to the exes underneath; and he riz a hymn just as he passed the house, and was speedin' the old sorrel with a willer switch. 'T was most Thanksgivin' time, an' sooner 'n she expected him. New Year's was the time she set; but he thought he'd better come while the roads was fit for wheels. They was out to meetin' together Thanksgivin' Day, an' that used to be a gre't season for marryin'; so the young folks nudged each other, and some on' 'em ventured to speak to the couple as they come down the aisle. Lizy carried it off real well; she wa'n't afraid o' what nobody said or thought, and so home they went. They'd got out her yaller sleigh and her hoss; she never would ride after the deacon's poor old creatur', and I believe it died long o' the winter from stiffenin' up.
"Yes," said Mrs. Goodsoe emphatically, after we had silently considered the situation for a short space of time, -- "yes, there was consider'ble talk, now I tell you! The raskil boys pestered 'em just about to death for a while. They used to collect up there an' rap on thewinders, and they'd turn out all the deacon's hens 'long at nine o'clock o' night, and chase 'em all over the dingle; an' one night they even lugged the pig right out o' the sty, and shoved it into the back entry, an' run for their lives. They'd stuffed its mouth full o' somethin', so it couldn't squeal till it got there. There wa'n't a sign o' nobody to be seen when Lizy hasted out with the light, and she an' the deacon had to persuade the creatur' back as best they could; 't was a cold night, and they said it took 'em till towards mornin'. You see the deacon was just the kind of a man that a hog wouldn't budge for; it takes a masterful man to deal with a hog. Well, there was no end to the works nor the talk, but Lizy left 'em pretty much alone. She did 'pear kind of dignified about it, I must say!"
"And then, were theymarried in the spring?"
"I was tryin' to remember whether it was just before Fast Day or just after," responded my friend, with a careful look at the sun, which was nearer the west than either of us had noticed. "I think likely 't was along in the last o' April, any way some of us looked out o' the window one Monday mornin' early, and says, 'For goodness' sake! Lizy's sent the deacon home again!' His old sorrel havin' passed away, he was ridin' in Ezry Welsh's hoss-cart, with his hen-coop and more bundles than he had when he come, and he looked as meechin' as ever you see. Ezry was drivin', and he let a glance fly swiftly round to see if any of us was lookin' out; an' then I declare if he didn't have the malice to turn right in towards the barn, where he see my oldest brother, Joshuay, an' says he real natural, 'Joshuay, just step out with your wrench. I believe I hear my kingbolt rattlin' kind o' loose.' Brother, he went out an' took in the sitooation, an' the deacon bowed kind of stiff. Joshuay was so full o' laugh, and Ezry Welsh, that they couldn't look one another in the face. There wa'n't nothing ailed the kingbolt, you know, an' when Josh riz up he says, 'Goin' up country for a spell, Mr. Brimblecom?'
"'I be,' says the deacon, lookin' dreadful mortified and cast down.
"'Ain't things turned out well with you an' Sister Wisby?' says Joshuay. 'You had ought to remember that the woman is the weaker vessel.'
"'Hang her, let her carry less sail, then!' the deacon bu'st out, and he stood right up an' shook his fist there by the hen-coop, he was so mad; an' Ezry's hoss was a young creatur', an' started up an['] set the deacon right over backwards into the chips. We didn't know but he'd broke his neck; but when he see the women folks runnin' out, he jumped up quick as a cat, an' clim' into the cart, an' off they went. Ezry said he told him that he couldn't git along with Lizy, she was so fractious in thundery weather; if there was a rumble in the daytime she must go right to bed an' screech, and if 't was night she must git right up an' go an' call him out of a sound sleep. But everybody knew he'd never a gone home unless she'd sent him.
"Somehow they made it up agin right away, him an' Lizy, and she had him back. She'd been countin' all along on not havin' to hire nobody to work about the gardin an' so on, an' she said she wa'n't goin' to let him have a whole winter's board for nothin'. So the old hens was moved back, and they was married right off fair an' square, an' I don't know but they got along well as most folks. He brought his youngest girl down to live with 'em after a while, an' she was a real treasure to Lizy; everybody spoke well o' Phebe Brimblecom. The deacon got over his pious fit, and there was consider'ble work in him if you kept right after him. He was an amazin' cider-drinker, and he airnt the name you know him by in his latter days. Lizy never trusted him with nothin', but she kep' him well. She left everything she owned to Phebe, when she died, 'cept somethin' to satisfy the law. There, they're all gone now: seems to me sometimes, when I get thinkin', [,'] as if I'd lived a thousand years!"
I laughed, but I found that Mrs. Goodsoe's thoughts had taken a serious turn.
"There, I come by some old graves down here in the lower edge of the pasture," she said as we rose to go. "I couldn't help thinking how I should like to be laid right out in the pasture ground, when my time comes; it looked sort o' comfortable, and I have ranged these slopes so many summers. Seems as if I could see right up through the turf and tell when the weather was pleasant, and get the goodness o' the sweet fern. Now, dear, just hand me my apernful o' mulleins out o' the shade. I hope you won't come to need none this winter, but I'll dry some special for you."
"I'm going home by the road," said I, "or else by the path across the meadows, so I will walk as far as the house with you. Aren't you pleased with my company?" for she demurred at my going the least bit out of the way.
So we strolled toward the little gray house, with our plunder of mullein leaves slung on a stick which we carried between us. Of course I went in to make a call, as if I had not seen my hostess before; she is the last maker of muster-gingerbread, and before I came away I was kindly measured for a pair of mittens.
"You'll be sure to come an' see them two peach-trees after I get 'em well growin'?" Mrs Goodsoe called after me when I had said good-by, and was almost out of hearing down the road.
When "The Courting of Sister Wisby was reprinted in The Outlook (50:583-587) October 13, 1894, the following portrait and somewhat inaccurate biographical sketch appeared with it. More accurate biographical information is available in several biographies, a good source being Paula Blanchard, Sarah Orne Jewett (Addison-Wesley, 1994).
Miss Sarah Orne Jewett, whose "Courting of Sister Wisby" forms the fourth in our series of selected stories, has lived so quiet and uneventful a life that, so far as regards personal biographical detail, there is little that needs to be said. Her father, Theodore Herman Jewett, was a physician of great ability, and for many years filled a professorship in the medical department of Bowdoin College; he also contributed largely to the medical literature of the country. Miss Jewett was born in South Berwick, Me., on September 3, 1849. Readers of her stories do not need to be told that she has spent a great part of her life in typical New England country places, yet it is equally true that she has traveled extensively both at home and abroad. The greater part of her literary work has been given to the public through the medium of the "Atlantic Monthy," though other magazines have published occasional stories from her pen. Many will recall particularly a charming idyllic sketch, printed about a year ago in the "Century," which tells of the day's outing of an old farmer and his little daughters. In simplicity and faithfulness to nature Miss Jewett has never done anything that surpasses this graceful picture of homely and sweet-tempered character. Her first book, "Deephaven," was printed in 1877; "Old Friends and New" in 1879; "Country Byways" in 1881; "The Mate of the Twilight," etc., in 1883; "The Country Doctor" in 1884; "Marsh Island" in 1885; "The White Heron," etc., in 1886; "Tales of New England" in 1890; "A Native of Winby," etc., in 1893. This list includes the principal part, but not all, of Miss Jewett's literary production. A comparison between Miss Jewett and Miss Wilkins is almost inevitable, as both write so intimately and so vividly of old-time New Endland life and character. In power of story-invention, of intensity of purpose and directness of style, Miss Wilkins has, perhaps, no equal among living American writers. On the other hand, Miss Jewett's stories are often rather sketches than tales, have rarely a definite plot, and are quiet rather than passionate in tone. But in her delicacy of perception, in her recognition of the tender as well as the hard side of New England character, and in her pervading sympathy with nature and with humanity, Miss Jewett is as truly unexcelled. "The Courting of Sister Wisby" is taken from the volume entitled "Tales of New England," and is printed by special permission of and by arrangement with the author (by whom the book is copyrighted) and the publishers, Messrs. Houghton, Mifflin & Co.
"The Courting of Sister Wisby" was originally published in Atlantic Monthly (59:577-586), May 1887, collected in The King of Folly Island and Other People (1888), then reprinted in Tales of New England (1890). This text is from The King of Folly Island (1888). Where I have noticed probable errors in a text, I have added a correction and indicated the change with brackets. If you find errors in this text or if you see items that you believe should be annotated, please communicate with the site manager.
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second sight: the ability to see beyond the physical world into a spiritual world. [ Back ]
bobolink: Migratory songbird, summering in New England (Research, Allison Easton). [ Back ]
a black reviewer croaked at Keats: John Keats (1795-1820), one of England's greatest poets and literary theoreticians. "After producing several mediocre poems, Keats suddenly composed the remarkably assured sonnet "On First Looking into Chapman's Homer" (1816), soon to be followed by his long, ambitious allegorical poem Endymion (1818). Written in the lush style of [Leigh] Hunt -- which Keats soon rejected -- this work described the poet's search for ideal beauty. After its publication he was attacked as a member of Hunt's "Cockney School" of poetry in an article in Blackwood's Magazine. This and other severe attacks on Keats later gave rise to the myth, embodied most notably in Shelley's great elegy 'Adonais' (1821), that Keats had been killed by criticism. Actually he died of tuberculosis" (Grolier Multimedia Encyclopedia).
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sweet fern: Comptonia peregrina; not a true fern though it has fern-like leaves. [ Back ]
pennyroyal: an herb used for mosquito repellent, to improve digestion, relieve flatulence, for bronchial ailments, to purify water, and to promote expulsion of the placenta in childbirth (Research, Ted Eden).
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yellow-birds: American goldfinch (Research, Allison Easton). [ Back ]
sweet flag: Acorus calamus; a sweet-smelling wetlands plant; the underground stems were once used to make a gingery candy. Blooms April through August. [ Back ]
mulleins: Verbascum thapsus, a tall yellow-flowered common weed with large soft "flannel-like" leaves, an herb used for colds and coughs. [ Back ]
a long piece of list: a band or strip of material often cut from the edge of a larger piece, e.g., selvage.
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Adam an' Eve must a took mulleins fer their winter wear: Mulleins (see above) are also known as Velvet Leaves and Flannel Leaves. The plant retains its leaves through the winter. Adam and Eve's need for winter wear is discussed in Genesis 3:1-21. [ Back ]
drarves: Probably poultices (Research, Allison Easton). [ Back ]
win'rows: raked rows of mown hay, ready for gathering (Research, Allison Easton). [ Back ]
Methuselahs: According to Genesis 5:25-26, Methuselah lived more than nine hundred years.
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patent stuff: a patent medicine, made of secret ingredients to protect commercial advantage, as opposed to an herbal medicine in which the ingredients are generally known. [ Back ]
masterwort: Imperatoria ostruthium, an herb used for chest diseases & fever (Research, Allison Easton).
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noble-liverwort: Anemone (hepatica) triloba, (liverleaf) an herb used for liver diseases (Research, Allison Easton).
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leavin' their proper work to answer 'em: Mrs. Goodsoe echoes Henry David Thoreau's sentiments about gossip from outside one's community distracting one from important "true work." See the second chapter of Walden, "Where I Lived and What I Lived For." [ Back ]
pine-spills: splinters of pine. [ Back ]
drorin: infusing (as in drawing tea) , (Research, Allison Easton). [ Back ]
thoroughwut: probably thoroughwart, Eupatorium perfoliatum. A white-flowering wetland weed. Ted Eden says it provides an herb used for fevers, to induce sweating. [ Back ]
camomile: Chamomile or Pineapple Weed, Matricaria, a common of yellow-flowering weed, with two main flower variants. According to Ted Eden, it has been used to produce an herbal tonic and also to treat fevers. [ Back ]
quawkin': cawing, as in the calling of crows. [ Back ]
off theyjiggit in the cars: hop, fidget, probably related to "jig," a lively, fast dance step. Cars are railway passenger cars. [ Back ]
Sunday-keepin': In response to the Fourth Commandment (Exodus 20:8-11), various Christian churches practice a number of pieties. Especially important for Protestants before World War Two were attending a Sunday sermon and avoiding ordinary work. [ Back ]
meetin': worship services in Protestant sects often are called meetings. [ Back ]
parochial Orpheus: Orpheus was a legendary pre-Homeric poet, who with his golden lyre, the gift of Apollo, could charm the savage beasts and everything and everyone else with his music.
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First Parish: usually this would designate the first church of a particular Protestant denomination established in a neighborhood. Wendy Pirsig of the Old Berwick Historical Society points out that in Jewett's home of South Berwick, where this story seems to be set, "first parish" would refer specifically to the Congregational church, where the first parish was organized in 1702. This would be distinguished from the local Baptists and other parishes that formed later. [ Back ]
huskins: a corn husking, a common community party held in the autumn. One activity would be removing the husks from harvested corn (maize). [ Back ]
forehanded: habitually prepared in advance for economic troubles. [ Back ]
scarlet fever: a bacterial infection related to strep throat, usually affecting young children and frequently fatal before the use of antibiotics. [ Back ]
goldthread: (root) Coptis trifolia provides an herbal treatment for ulcers and gangrene (Research, Allison Easton).
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hardhack: Spiraea tomentosa, a low pink-flowering shrub, also known as steeplebush (Research, Allison Easton). [ Back ]
witch-hazel branch to show people where to dig wells: Witch-hazel, hamamelis virginiana, is a fall-blooming shrub with thin-petalled yellow flowers, the bark of which is used in a soothing but astringent lotion. Branches from this shrub sometimes were preferred for dowsing, using a forked stick to locate underground water sources. [ Back ]
set ... all by the ears: created excitement and confusion. [ Back ]
expected to be translated: to be removed directly from earthly life into Heaven; here "translated" is used in an older sense related to its Latin root meaning, to transfer. [ Back ]
conference: a gathering of representatives from individual churches in a Protestant denomination.
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Christian Baptists: The Baptist Protestant denomination in the United States was founded by Roger Williams at Providence, Rhode Island in 1639. [ Back ]
exhorter: a lay speaker in a church. [ Back ]
deacon: a leading church member designated to handle various affairs of the church (Research, Allison Easton). [ Back ]
when deacon timber was scercer: When there was no one else competent to function as deacon, then Brimblecom might fill the role. He is compared to a stick of wood. [ Back ]
exes: The frame on which a typical horse-drawn carriage or wagon rests usually has a central wooden beam connecting the front turning assembly with the rear axle beam. From the central beam two support beams extend outward and back to the rear axle beam, forming part of an X shape. Goods could be transported on top of these and beneath the wagon bed when a wagon was full. [ Back ]
Thanksgivin': Thanksgiving is an annual holiday celebrated in the United States on the fourth Thursday in November. It originated in three days of prayer and feasting by the Plymouth colonists in 1621, although an earlier thanksgiving was offered in prayer alone by members of the Berkeley plantation near present-day Charles City, Va., on Dec. 4, 1619. The first national Thanksgiving Day, proclaimed by President George Washington, was celebrated on Nov. 26, 1789. In 1863, President Abraham Lincoln made it an annual holiday to be commemorated on the last Thursday in November (Grolier Multimedia Encyclopedia). [ Back ]
dingle: a small, wooded valley. [ Back ]
Fast Day: According to Daniel Reid in The Dictionary of Christianity in America (1990), Fast Days were a response of dissenting Protestants to the Anglican practice of Holy Days. Fast Days were declared on appropriate occasions for thanksgiving and prayer either by the government or the local church in colonial New England and through the early years of the American republic until disestablishment more firmly separated American church and state. (Research, David Hay). I have not been able to learn whether there was a regular Fast Day in late April in the nineteenth-century Congregational Church, which is the likely denomination of Mrs. Goodsoe and her listener. The nearest Christian holiday on the calendar is Easter, the celebration of Christ's resurrection from the dead, which often falls in April. [ Back ]
meechin': humble, servile. See Paula Blanchard, Sarah Orne Jewett, Chapter 18, for an explanation of this word's range of negative connotations. [ Back ]
kingbolt: on a two-wheeled horse cart, the kingbolt would join the tongue -- to which the horse is harnessed -- to the body of the cart and would allow the tongue to pivot. Were it to loosen and bounce out, the horse would be separated from the cart. [ Back ]
chips: almost certainly droppings of farm animals. [ Back ]
cider-drinker: In this case, cider is almost certainly fermented apple juice; drinking it to excess would earn the name, Brimfull. [ Back ]
muster-gingerbread: Militia muster drills were an important part of New England village life in the early 1800s, and gingerbread is known to have been traditional fare commonly served and shared at the picnics taking place around the edges of the military exercises.
Here is a recipe: “A half-cup of sugar mixed well with 1 teaspoon of ginger; a half-cup of New Orleans molasses; a half-cup of bonny-clabber [sour milk] beaten up frothy with 1 teaspoon of saleratus [soda]; a half-cup of shortening; a pinch of salt. Stir all together and add flour to mix quite stiff. Roll thin. Cut into squares. And bake.”—Training-Day Gingerbread taken to militia musters during the early 1800s, Gladys Hasty Carroll, Dunnybrook, 1943. Research by Wendy Pirsig. [ Back ]
Edited and annotated by Terry Heller, Coe College
King of Folly Island
The KFI Text
The Atlantic Text
The Outlook Text
Table of Differences